Tuesday, March 25, 2014

Reply to Bill Nye - The Science Guy




11:123 And Allah's is the Al-Ghaib of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.

Al-Ghaib.  Al-Ghaib is something much talked about by Muslims and others.  It has been translated as “The Hidden,” “The Unseen,” “The Invisible,” and various other such concepts.  However, to more fully understand this tasawwir (concept), we need to look at what Allah has paired it with. 

6:73 He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of al-Ghaib and al-Shahadah, He is the Wise, the Aware.

39:46 O Allah! Creator of the heavens and the earth! All-Knower of the Ghaib (Unseen) and al-Shahadah! You will judge between your slaves about that wherein they used to differ." 

Al Ghaib is the opposite of al Shahadah.  Al Shahadah means that which is perceivable, “witnessable,”  attainable by the senses directly.  We can detect it with our five senses, even if we do require special tools such as telescopes or microscopes to “see” it.

Al Ghaib, then, is something that is not directly perceivable.  We cannot see, hear, smell, taste or feel it and we cannot detect it with any special tools.  It is unperceivable directly.

Does this mean that humans cannot “know” anything of al-Ghaib?

Allah SWT tells us:

He is the only one who has true knowledge of al-Ghaib.

2:33 … He said: Did I not tell you that I know the secret of the heavens and the earth ? And I know that which ye disclose and which ye hide.

6:59 And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.

Humans, on the other hand do not have direct knowledge of Al-Ghaib, but we are capable of believing in it.  In fact, belief in the Al-Ghaib is one of the attributes of a Muslim.

2:1 Alif. Lam. Mim.
2 This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil).
3 Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them;

But Allah SWT also lets us know that He can reveal something of the knowledge of al-Ghaib to people.

3:44 This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon).  

So Allah SWT revealed something of al-Ghaib to the Prophet Muhammad when he informed him via wahy (revelation) of the history of Mary and Jesus (AS). 

3:179 It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward.

In response to disbelievers, Allah SWT says that He will not allow those who do evil to get away with their evil.  He will separate the wicked people from those who have believed in Him and behaved justly in this world.  He then says, He does not reveal the Al-Ghaib to those who are wicked.  But He chooses to reveal such matters to those whom He chooses, and not to just anyone who thinks he wants it.  Knowledge is in His hands, not ours.  And He does reveal it to messengers and to those who believe in Him.

27:65 Say: "None in the heavens and the earth knows the Ghaib (Unseen) except Allah, nor can they perceive when they shall be resurrected." 

We also know in Surah al-Kahf, that Allah SWT revealed something of Al-Ghaib to the one who met Musa. 

18:65  Then found they one of Our slaves, unto whom We had given mercy from Us, and had taught him knowledge from Our presence.

The one we often refer to as al-Khidr had been given knowledge, revealed knowledge by Allah of certain matters, such as the presence of the pirate king, the evil disposition of the young boy, and the buried treasure of the orphans.  He had a more complete picture of reality than Musa (AS) and so he was able to look at the totality of the circumstances, and make judgments taking into account full equity and justice, not just the limited evidence available under Shariah.

Some have looked at this story as an illustration of the difference between Allah’s capacity as Judge to know our intent and to take intent into consideration, and a human judge’s limitation to only consider actions under Shariah, for he cannot judge intent, only evidence of actions.


SCIENCE AND THE UNSEEN

For centuries, religion dominated the Western view of the Universe.  Based on the philosophy and metaphysics of Plato and Aristotle, as well as the Book of Genesis in the Old Testament, accepted by both the Catholic Church and Rabbinical Judaism, Western thinkers held that the Universe was created by God.

In the late 1800’s Charles Darwin posited new theories regarding the creation of animals and plants that did not factor in the Hand of God.  The idea that change could occur in the Universe without the direct intervention of God caused considerable controversy, a situation that persists today. 

With the evolutionary theories posited by Darwin, and the mechanism of that theory, Natural Selection, many began to doubt the very existence of God.  Time magazine asked in 1966, “Is God Dead?”  And many turned to a new religion – the religion of materialism and science. 

This doctrine of materialism has gone by various monikers over the years.  The basic doctrine is that there is no God.  The adherents of this philosophy claim to be atheistic.  Everything is material, and has only material attributes.  Because of the Law of Causation, then many materialist hold that behavior is caused, not free.  Where no free will is possible, how can a person be held accountable for their actions?  It would be unjust. 

In the case of Leopold and Lobe, Clarence Darrow argued that the court should take determinism into consideration in determining the sentence of the two wealthy teenagers who unremorsefully killed a 14-year old.  Because of the popularity of this notion at the time, the boys avoided the death penalty.


The same materialistic philosophy provided the foundation for modern metaphysics, including the theories of the creation of the Universe.  The Universe was seen as infinite, with no beginning or end, and change within it was caused by laws of physics. 

In his rejection of the idea of Divine creation of the Universe, a scientist once posited that if the Universe was created by God, then it would have been come into being instantaneously out of nothing.

Then, in 1927, Georges LemaĆ®tre first proposed what became the Big Bang theory in what he called his "hypothesis of the primeval atom.”  As we now understand this theory, for evidence provided by the Hubble Telescope and other astronomical equipment, the Universe began 13.798 billion years ago, by a great instantaneous explosion of matter from an initial singularity, having no extension or duration.  Since that event, the Universe has continued to expand as to extent and duration.  

The scientists studying this aspect of the Universe, then began to wonder if the expansion would just continue until all was dark, or would the Universe come back together again at some point.
“In the early 1990's, one thing was fairly certain about the expansion of the Universe. It might have enough energy density to stop its expansion and recollapse, it might have so little energy density that it would never stop expanding, but gravity was certain to slow the expansion as time went on. Granted, the slowing had not been observed, but, theoretically, the Universe had to slow. The Universe is full of matter and the attractive force of gravity pulls all matter together. Then came 1998 and the Hubble Space Telescope (HST) observations of very distant supernovae that showed that, a long time ago, the Universe was actually expanding more slowly than it is today. So the expansion of the Universe has not been slowing due to gravity, as everyone thought, it has been accelerating. No one expected this, no one knew how to explain it. But something was causing it.

“Eventually theorists came up with three sorts of explanations. Maybe it was a result of a long-discarded version of Einstein's theory of gravity, one that contained what was called a "cosmological constant." Maybe there was some strange kind of energy-fluid that filled space. Maybe there is something wrong with Einstein's theory of gravity and a new theory could include some kind of field that creates this cosmic acceleration. Theorists still don't know what the correct explanation is, but they have given the solution a name. It is called dark energy.” (NASA website -  http://science.nasa.gov/astrophysics/focus-areas/what-is-dark-energy/)

“One explanation for dark energy is that it is a property of space. Albert Einstein was the first person to realize that empty space is not nothing. Space has amazing properties, many of which are just beginning to be understood. The first property that Einstein discovered is that it is possible for more space to come into existence. Then one version of Einstein's gravity theory, the version that contains a cosmological constant, makes a second prediction: "empty space" can possess its own energy. Because this energy is a property of space itself, it would not be diluted as space expands. As more space comes into existence, more of this energy-of-space would appear. As a result, this form of energy would cause the Universe to expand faster and faster. Unfortunately, no one understands why the cosmological constant should even be there, much less why it would have exactly the right value to cause the observed acceleration of the Universe. 

“Another explanation for how space acquires energy comes from the quantum theory of matter. In this theory, "empty space" is actually full of temporary ("virtual") particles that continually form and then disappear. But when physicists tried to calculate how much energy this would give empty space, the answer came out wrong - wrong by a lot. The number came out 10120 times too big. That's a 1 with 120 zeros after it. It's hard to get an answer that bad. So the mystery continues.

“Another explanation for dark energy is that it is a new kind of dynamical energy fluid or field, something that fills all of space but something whose effect on the expansion of the Universe is the opposite of that of matter and normal energy. Some theorists have named this "quintessence," after the fifth element of the Greek philosophers. But, if quintessence is the answer, we still don't know what it is like, what it interacts with, or why it exists. So the mystery continues.

“A last possibility is that Einstein's theory of gravity is not correct. That would not only affect the expansion of the Universe, but it would also affect the way that normal matter in galaxies and clusters of galaxies behaved. This fact would provide a way to decide if the solution to the dark energy problem is a new gravity theory or not: we could observe how galaxies come together in clusters. But if it does turn out that a new theory of gravity is needed, what kind of theory would it be? How could it correctly describe the motion of the bodies in the Solar System, as Einstein's theory is known to do, and still give us the different prediction for the Universe that we need? There are candidate theories, but none are compelling. So the mystery continues.”  (NASA website -  http://science.nasa.gov/astrophysics/focus-areas/what-is-dark-energy/)

What is most interesting about these new metaphysical theories, -  and here we should define metaphysics properly as the study of that which is “beyond” the physics.  It includes Cosmology, Ontology, Theory of Knowledge and other such basic philosophical foundationals, - these new theories posit something existing that is “dark.”  Dark energy and dark matter are not directly perceivable.  Their presence is confirmed, not by taste, touch, sight, smell or hearing, but by their effects on perceivable matter.

Allah SWT tells us that there is al-Shahadah, the perceivable, and al-Ghaib, the non-perceivable.  The only way we can “know” al-Ghaib is indirectly, by observing its effects upon the Universe.   Allah SWT tells us we can “know” of His presence, due to His Ayat, His Signs in the Universe and in ourselves.  Again, we cannot see, hear, taste, touch or smell Allah, but that does not mean we cannot indirectly “know” of His actuality by observing the signs in the Universe and in ourselves.  

Here also, science is showing us there signs in the Universe of something that is “Unseen.”
What is the difference between “belief” in Dark Energy and Dark Matter, and belief in Allah SWT?   Why is one rational, and the other deemed irrational?  Why is one accepted by materialists, and the other not?
Perhaps the materialists need to take a clear-headed look at their own religion, the religion of science and its beliefs.  Is the current evolutionary theory, with its fortuitous random jumps that “explain” the lack of gradual evolution, any more reasonable than “intelligence guidance?”  Is the current theory of the Big Bang any more reasonable than instantaneous creation by Allah SWT? 

ATHEISM OR ANTI-CHRISTIAN DOCTRINE

Many of the arguments of Atheists and Materialists for their positions assume only one definition or conception of God.  The Atheists and Materialists have made a theistic choice.  In refuting the existence of God, they have chosen to define God using only a Christian conception.  They assume that the only religion that could be “right”, if any are right, is Christianity.  They do not even entertain any other conception held by any other religion.  They dismiss all other religions out of hand, because only Western Christianity could possibly be right.  Therefore, if it is determined to be wrong, then all conceptions of God or other religious positions are also wrong.

The Atheists and Materialists are so blinded by Western arrogance, they are unable to remove their biases, bigoted, blinders and even consider other conceptions of God.  What about Zoroastrian conceptions, Coptic Christian conceptions, Hindu conceptions, Buddhist conceptions, Islamic conceptions.  In particular, we find their complete refusal to even consider a conception of God that many consider to not be man-made, but to have been provided by God Himself, to be the height of utter hubris.

Allah SWT revealed the Qur’an to Muhammad over 1400 years ago.  Unlike any other religious text, it is not the story of men’s experiences with God, but God’s experiences with us.  He tells us about Himself.  He is one, He is the one on whom all depend.  He begets not, nor is He begotten, and there is none like unto Him.  Muslims will recognize this as the jist of Surah Al-Ikhlas.  Here, Allah SWT says that He is singular and that everything is dependant on Him.  He is unique.  He has no beginning and no end, and He does not beget.  He does Create.  And He created the Universe in a single instant.
“And the heaven We created with might, and indeed We are (its) expander.” (Quran 51:47)
“Is not He who created the heavens and the earth Able to create the likes of them?  Yes; and He is the Knowing Creator. His command is only when He intends a thing that He says to it, ‘Be,’ and it is.” (Quran 36:81-82)

Hey Bill Nye
Lately, Bill Nye has been hitting the airwaves, debating the teaching of evolution and science in schools.  Based on this arrogant, ethnocentric, bigotry, this practice is disrespectful and even dangerous.
First, science is based on inductive logic.  Specific instances or specific evidences are assembled to produce a probability that a particular theory is true or false.  Nothing is ever certain or “proven” in science, only more or less probable.  For more on this I would recommend reading David Hume, and some of the Pragmatic philosophers, such as one of my venerable professors, Carl Hempel. 
So, as Hume points out, scientific theories are no more “supported” than religious beliefs.  Both are probable, and often equally probable, as in the comparison between current evolutionary theory and “intelligent design.”

Second, to promote this materialistic conception of the Universe ignores evidence of al-Ghaib posited by scientists themselves.  Moreover, it ignores emotion, and ethics.  Like Clarence Darrow in Leopold and Lobe, we ask if everything is merely a bunch of swirling electrons, why should we be held accountable for our actions?  There is no good or bad, or evil.  Why shouldn’t a poor homeless man kill a rich secular humanists for his money?  Don’t they each deserve to have paradise of earth?  Why be socially responsible? Why care for the environment?  

Finally, what is the point?  Why shouldn’t youth kill themselves?  We are all just spinning electrons.  We have no “feelings,” no “life.”  What is life?  Self-replication? Why isn’t a rock alive? Is the fact that I can have sex the only purpose I have in life?  So why do anything else?  Are we but rocks that can fuck?
Allah created man and jinn to worship – amana – to love each other, and Allah.  

Allah tells us in the Qur’an that hell will be filled with men and stones.  He also says some stones gush forth water and some quake at the mere thought of Allah.  So who are these stones in hell?  Perhaps they are but men who have stripped themselves of all humanity.





The Strongest Fiber in the Universe



 THE HOUSE OF THE SPIDER


 29:41. The parable of those who
Take protectors other than God
Is that of the Spider,
Who builds (to itself)
A house; but truly
The flimsiest of houses
Is the Spider's house;—
If they but knew.
42. Verily God doth know
Of (every thing) whatever
That they call upon
Besides Him: and He is
Exalted (in power), Wise.
43. And such are the Parables
We set forth for mankind,
But only those understand them
Who have Knowledge.



Allah (SWT) has provided us an amazing guidance in the Qur’an.  No other religious text is like it.  No other book contains such a wealth of wisdom.  It is sad that today we take so little time to understand it.  If we took the time to do so, we would again be the best of Ummah in the World raised up from among mankind.

Here Allah (SWT) uses the parable or example of the house of a spider.  A familiar thing to all of us, is the house of the spider.  How many times in our lives have we easy ripped one of these houses from its anchors on a door threshold or crevice near the ceiling. 

Science tells us some interesting things about the substance from which the spider builds her house, her web.  The silk of the spider is incredibly strong.  In fact, pound per pound, it is stronger than steal.  Its tensile strength is stronger that the rebar we use to build concrete structures.  And some of our da’is who talk on Qur’an and Science have noted this.  Yet Allah (SWT) says that the house of an ankabut spider is the flimsiest if we but knew.  

BUILDING OUR HOUSE OF THE STRONGEST FIBER

Let us examine this parable in more detail then to see the amazing understanding Allah is trying to give us.  First, Allah (SWT) uses this parable to show the position of one who commits shirk.  What is it to commit shirk?  It is to set up partners with Allah, to think that anything or anyone or any being has power and control along with Allah.  The people of Ibrahim used to worship the sun, moon and stars as well as idols they made themselves out of wood or stone.  The Quraish used to worship stones and bones and all kinds of idols they fashioned for themselves.

The ankabut similarly builds her own house.  She builds it out of silk which she produces from her own body.  She makes it up so to speak, just as partners of Allah are mere inventions of people, produced by their imaginations from their own minds.  People invent all kinds of partners with Allah (SWT).  People think their bosses gave them their jobs and pay, or that their teachers gave them knowledge.  Knowledge and risq/wealth come from only one source – Allah (SWT).  That is the true meaning of tawhid al- rububiyyah – the oneness of Lordship.  Allah alone is Lord, Provider and Guide of us all.

So our ankabut builds her house out of her own silk produced from her own body.  How strong is that house?  On paper, it should be very strong.  The tensile strength of spider silk is more than that of steal, as we mentioned, but… What looks good on paper may not look so good on reality.  The spider’s silk is strong on a micro scale, but on the scale of reality, it is flimsy.  You or I can tear it easily in an instant.  Even a wind can cause it to shake and wobble.  It is exceedingly flimsy. 

Actually the spider wants it that way.  She knows that her prey has come by detecting the slightest movement of her web.  She wants a flimsy and unstable home.  Similarly, the house built of partners invented by mankind is just as flimsy and unstable, subject to the effervescent nature of wood and stone, or the whims and fancies of a boss.  The difference is that the person deludes himself into thinking his self-created fantasy house is stable.  Then he is shocked when Ibrahim breaks the idols or his boss fires him and he no longer has his wealth or status.  His house crumbles and falls.

29:60. How many are the creatures
That carry not their own
Sustenance? It is God
Who feeds (both) them and you:
For He hears and knows
(All things).

When adversity comes to them, they cry not to their partners, but to Allah (SWT).
But after the adversity is past, they go right back to their foolish beliefs.

29:65. Now, if they embark
On a boat, they call
On God, making their devotion
Sincerely (and exclusively) to Him;
But when He has delivered
Them safely to (dry) land,
Behold, they give a share
(Of their worship to others)!—



And the spider’s silk tensile strength is a deceit.  It looks strong, it should be strong, but only on the smallest level.  On a larger scale, it is weak.  The mushrik thinks his wealth, health and knowledge will always be there.  He has wealth and sons.

57:20 Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers, evil-doers), and (there is) Forgiveness from Allah and (His) Good Pleasure (for the believers, good-doers), whereas the life of this world is only a deceiving enjoyment.

29:67. Do they not then see
That We have made
A Sanctuary secure, and that
Men are being snatched away
From all around them?
Then, do they believe in that
Which is vain, and reject
The Grace of God?

Do they not see that Allah (SWT) has given us a secure sanctuary – which is this deen, this belief in Allah and worship of Allah in tawhid.  And that men are being snatched away by death all the time all around us.  So how can we believe in such vain and flimsy things and reject the stability and security of the one who created us, the source of all – Allah (SWT).

29:68. And who does more wrong
Than he who invents
A lie against God
Or rejects the Truth
When it reaches him?
Is there not a home
In Hell for those who
Reject Faith?



29:16. And (We also saved)
Abraham: behold, he said
To his people, "Serve God
And fear Him: that
Will be best for you
If ye understand!

17. "For ye do worship idols
Besides God, and ye invent
Falsehood. The things that ye
Worship besides God have
No power to give you sustenance:
Then seek ye sustenance
From God, serve Him,
And be grateful to Him:
To Him will be your return.

Islam is a process, a path, a journey toward Allah.  We will all return to Him, but how will be that return?  Many of us seek knowledge, but that is not the end of the journey.  Knowledge is useless unless it is understood.  Understanding is the second stage of the journey and with understanding comes Iman or faith and love of Allah.  When we study our Qur’an instead of just mouthing the words or learning the translated meanings, we will develop an understanding that will increase our faith in Allah and drive us forward to grow in our relationship with Allah.  The next step then is to “stand under” the shade of the Qur’an , to develop ihsan.  To have ihsan is not only to understand but to internalize and live according to the Qur’an.  Aisha once said that the Prophet was like a walking Qur’an.  He put all of its teachings into perfect practice.  We who follow him, may fall short, but we are capable of doing better.  As he was human, so are we and his legacy calls to all of us, reminding us of that of which we are capable. 

Let us build our houses of the strongest stuff – the strongest handhold – the deen of Islam and taqwa of Allah (SWT).

BUILDING OUR CITIES FROM THIS STRONGEST FIBER TOO


29: 41. The parable of those who
Take protectors other than God
Is that of the Spider,
Who builds (to itself)
A house; but truly
The flimsiest of houses
Is the Spider's house;—
If they but knew.
42. Verily God doth know
Of (every thing) whatever
That they call upon
Besides Him: and He is
Exalted (in power), Wise.

Despite its famed tensile strength, the house of an ankabut or spider is indeed flimsy.  Engineering-wise, the spider’s silk is the strongest organic fiber on earth.  It is stronger than steal, but you or I can come along and wreck it easily.  The mithlu or similitude is apt.  We build structures around us, not just physical ones, but structures of family, friends, co-workers.  We think we are safe in these structures; they seem so strong, but the smallest of winds can take them out.  If any maseebah or difficulty blows our way, “fair weather” friends run away.  Our structures collapse around us.

We pray to Allah that we will never be in the position to discover which friends are real and which are only “fair weather,” but how much better to build ourselves stronger structures in the first place.

We first need to build strong relations with each other as fellow brothers and sisters in Islam.  We need to follow our deen and not our cultures and leave behind backbiting, slander and the creation of fitnah or disharmony amongst ourselves.  We need to treat each other well and with respect and love.  And we need to extend this character to our non-Muslims friends as well. 

A spider’s web is a network of fine silk between many anchor points.  We need to build our webs not out of flimsy spider silk, but out of love and respect, and from the strongest fiber in the universe. 

What is the strongest fiber in the universe?  Is it Zylon, carbon nanotubes?  Allah says, 

29:22. Whoever submits
His whole self to God,
And is a doer of good,
Has grasped indeed
The most trustworthy hand-hold
And with God rests the End
And Decision of (all) affairs.

Islam is the strongest fiber in the universe!  This fiber consists of submission to Allah.  Allah SWT uses the term yuslim wajhahu – submits his face.  This is very important.  When we refer to “face” we are not talking about the physical face, but one’s honor, dignity, public reputation.  In embarrassing situations, we often seek a way to “save face.”  And it is this “face,” our honor, our hayaa that we must fully surrender to Allah.  We must place it voluntarily in His Hands and trust He will never humiliate us.  We must grasp tightly to Him and realize everything we are, our physical strength, mental ability, knowledge, and reputation comes from Him.  To Him is tawhid al-Ruboobiyyah.  Only He is our Rabb. 

In a time when we were gathered before Him with all of the progeny of Adam, He asked us, Alastu Rabbakum, Aren’t I your Lord?  We said Bala – ofcourse.  We cannot deny His Lordship, and how can we do anything other than surrender to Him.

Salama means to cease hostilities.  We must cease fire with Allah, cease to make war on Him by our disobedience, and submit our whole face, everything we are, to Him.  And then we must be a muhsin.  We must have ihsan – to worship Allah SWT as if we see Him, or at least to know that He sees us.  

Many of us forget about this aspect of Islam.  We remember what it is to be a Muslim or Mu’min, but what about being a Muhsin. 

To be a Muslim is to cease fire with Allah SWT; to be a Mu’min is to Amana to “believe,” “to have trust in Allah,” to love Allah.” To be a Muhsin is to Amala Salihaat – to do works of reconciliation.     

Islam is the strongest fiber in the universe!  Let us grasp it with both our hands.